Walter E, Chamberlain, Jr. has written a new book titled The Chamberlain’s in New England, A History of My Family. It covers an unbroken 13 generation journey of his Chamberlain family line. The author included one or more biographical sketch for each generation.

The story begins with William Chamberlain who came to America in 1635, and extends to his present day family. The author assigned each person a generation number including himself, Walter E. (12). This clearly identifies alike names of different generations.

The book is an attractive,180 page paper back, printed by Rocky Heights Print and Binding, Birmingham, Alabama. It is full of illustrations and photos, most of which are in color. Though it’s reader audience focus is largely aimed toward the author’s present-day family/posterity, it is a valuable resource for every descendant of the early American Chamberlains.

William Chamberlain and his brothers come to America.

The Chamberlains in New England gives a concise, accurate report of how and when the three Chamberlain brothers arrived in America. It also reports the latest research as to who is the father of Thomas, Edmond and William Chamberlain. Modern Y-DNA tests exclude Henry as their father, however, Francis is still a matter of speculation.

It presents a detailed account of the settling of the town of Billerica, Massachusetts by William Chamberlain and others. There, William and Rebecca raised their family of 13 children.

The author credits research of The World Chamberlain Genealogy Society, The Chamberlain Story website, and his own family’s records and traditions for his information. Also, the late James Parker has contributed Chamberlain family research and information to many, including Walter E. Chamberlain.

Perhaps the most valuable feature of Walter’s writing is that it is in print. It is tangible asset in a digital world. I don’t know how many copies have been printed, but many of them will endure years into the future.

This is not true for much digital information. For example, The Chamberlain Story information and research will disappear from the public domain the day the annual light bill* is not paid. (Host site, Site backup, Domain name, Domain privacy protection and Sitelock security)*

I generally do not solicit donations, but if you feel the desire to contribute to The Chamberlain Story website, please purchase a copy or two of my own book, Run Chamberlain, Run!, Solving the 200-Year-Old Mystery of Runaway Pond. If you don’t need the book, please donate it to a library or thrift store. Thanks.

If you have comments or questions about Walter E. Chamberlain’s new book The Chamberlains in New England, here is his contact information: chamberlain.history@gmail.com

Historical Context

Walter’s love for history makes the names and dates come off the pedigree chart and become real people. He explains the religious movement in Europe which caused the “Great Migration”. Then he devotes a full 40 pages to the history of Indian culture and wars of New England, (interspersed with ancestor biographical sketches). The Chamberlains were in the middle of this. He correctly observed that “these were terrifying times lived by extraordinary people”.

In the midst of the Indian wars, the residents of Billerica, Massachusetts, including the Chamberlains, were afflicted by the Salem witch trials.

Walter included reference links to several posts of my website www.thechamberlainstory.com. This is very much appreciated. One specific side story from post Rebecca Chamberlain and the Salem Witch Trials caught his attention. Its mention was followed by a very generous complement:

Dennis Chamberlain has a section of his article that explains the irony of Mary Toothaker’s fate. The reader would be well served to read this post, (Chapter 5) and indeed, his entire site. He’s an excellent researcher and writer who brings the family alive.

Thank you Walter. That is my goal and it is really gratifying to hear this from a reader!

Jacob Chamberlain (1658) the son of William (1619)

Walter’s family pedigree extends through Jacob born in Billerica in 1658.

William and Rebecca Chamberlain had thirteen children, ten sons and three daughters. Jacob was their sixth child, fifth son.

Jacob married Experience French.

Walter’s book points out that Jacob bought 120 acres in Newton, Massachusetts in 1699. The property, purchased with buildings, was near Oak Hill, (now Ward V). He lived there until he died in 1712 at age 54. At that time, his five sons were about ages Jacob 20, John 18, William 15, Jason 11 and Ebenezer 8.

Newton is about 10 miles west of Boston and 20 miles south of Billerica.

In 1718, Jacob’s son William moved to Dover, New Hampshire, about 80 miles north. It became very unsafe on the outskirts of Dover during the Indian wars of 1724. So he returned to the safety of Newton where he bought a farm. He lived there until 1729.G

This connection to Newton is interesting to my own family research because Jacob’s nephew, Thomas Chamberlain (Chapter 11), moved to Newton a few years later. There, Thomas’ son John, (my 4th great-grandfather), was born in about 1739.

Lieutenant William Chamberlain (1697)

William Chamberlain, born 8 September 1697, was the third son of Jacob in Walter’s line. He learned the carpenter trade in Boston, then moved to Dover, New Hampshire in 1718. He married Mary Tibbetts a year later (about 1719).

They left their farm near Dover for his family’s safety in 1724 at the onset of the Indian conflict known as Father Rale’s war or (Governor) Dummer’s war. During this conflict, Colonel John Lovewell lead three expeditions against the Indians. Walter believes William and Mary’s move back to Newton was a wise decision which may have preserved their family line.

William returned to Dover in 1729, but later exchanged some land with his wife’s uncle and moved to Rochester, New Hampshire in about 1733. He was a prominent citizen in Rochester where he served as a constable, selectman and town clerk. First Church of Rochester admitted him to their communion on 12 February 1741.

The Saint Francis Indians attacked Rochester on 27 June 1746. William held the rank of lieutenant during the war with the Indians.

William died in Rochester NH at age 55 on 30 may 1753.

“Paugus” John Chamberlain

Walter’s book gives an excellent account of Colonel Lovewell’s third and most tragic expedition, and the duel between John Chamberlain and Chief Paugus. The duel ended the battle because the Indians had been conscripted by an outsider, the war chief Paugus. When Paugus was killed, the remaining Indians left the battlefield and went home. (Chapter 6)

Early news reports gave Ensign Seth Wyman well deserved credit for the victory. He was the leader by default when Colonel Lovewell and other officers were killed. An early ballad, The Song of Lovewells Fight written by an unknown author, was sung for many years in Massachusetts and New Hampshire. It’s lyrics stated that Seth Wyman “shot the old chief Paugus which did the foe defeat”¹. However, this was not the case, and neither Wyman nor his family ever claimed this to be true.

John Chamberlain was not mentioned in the early news articles. However, the truth of the story was well known locally by word of mouth. In 1799, a historical publication, reported that the duel was between Paugus and John Chamberlain. This began a heated discussion across the country as to who really shot Chief Paugus. In an 1883 article, historian Samuel A. Green mentioned the controversy. “An attempt has been made in modern times to take from Chamberlain the credit of killing the Indian chief, but the earlier records and traditions seem to confirm the story.”

In 2016, The Chamberlain Story website, (Chapter 7) defended the Paugus John tradition against internet historians who didn’t have all the facts.

In Walter’s book, The Chamberlain’s in New England, he explains one reason we know for sure that John Chamberlain was the one who fought the duel with Paugus:

John Chamberlain had a first cousin of the same name. To mitigate confusion the two men were nicknamed. The above-mentioned John became “Paugus” John (for obvious reason), while his cousin became Souhegan John. Souhegan being so nicknamed because he owned property and opened the first mills in Souhegan Falls.

Paugus John contemporaries

William Chamberlain (1697) of Water’s line, and Thomas Chamberlain (1703) in my line were first cousins. They were contemporaries of the Chamberlain cousins Paugus John (1692) and Souhegan John (1706).

The two John Chamberlains were great-grandsons of the immigrant Thomas Chamberlain (1615). Therefore, they would be second cousins once removed to William (1697) and Thomas (1703)

Connection to Joshua Lawrence Chamberlain

Joshua Lawrence Chamberlain is unquestionably the historic hero of the Chamberlain family in America. Walter’s book encapsulates his profile in a single paragraph:

“Joshua Lawrence Chamberlain was a Colonel in the Union Army and one of the heroes of the Battle of Gettysburg. He also accepted the surrender of arms of the Confederates at Appomattox at the end of the war. Later he became Governor of Maine, and the President of Bowdoin College.”

Walter’s ancestor William Chamberlain (1697), was the great-great-grandfather of Joshua Lawrence Chamberlain. This makes Lorenzo D. Chamberlain (1832), Colonel Chamberlain’s 3rd cousin. Therefore, Lorenzo’s progeny are 3rd cousins (x times removed) of the Colonel. Walter E. Chamberlain is Colonel Joshua Lawrence Chamberlain’s 3rd cousin 5 times removed.

My great-grandfather John Harry Chamberlain (1849) was Joshua Lawrence Chamberlain’s 5th cousin. This makes me his 5th cousin 3 times removed.

The Chamberlain Story’s first post on Colonel Joshua Lawrence Chamberlain covers his life through the Battle of Gettysburg:  Joshua Lawrence Chamberlain, Path to Little Round Top

Jacob Chamberlain (1738)

Jacob Chamberlain, born in Rochester New Hampshire on May 18, 1738, was the son of William. (1697) and Mary. He married Alice Rollins about 1763. Jacob and his brother Ephraim settled New Durham Gore which became know and Alton, NH in 1770. Jacob and Alice’s son, Jacob Jr., was born there in November, 1771. He was the first white (non-Indian) child born in Alton.

Apparently, first child status in new settlements was often recorded. In my own family, Thomas and Abigail had a son in 1841. Increase Chamberlain was reported to be the first white, male child born in Westmoreland, NH. However, he was preceded by the birth of a white female.

Jacob (1738) and three of his brothers, William (1725), Ebenezer (1729) and Ephraim (1742) served in the War for Independence. Jacob (1738) served under General John Stark.

John Stark was a great military leader and the hero of the Battle of Bunker Hill. (Chapter 12) Walter points out in his book that the Battle of Bunker Hill was fought mainly by men from New Hampshire, (1200 compared to 600 for Massachusetts and 200 for Connecticut). The New Hampshire men served under Colonel Stark and Colonel Reed.

Jacob Chamberlain served in General Stark’s Brigade in the Battle of Bennington, August 16, 1777. This battle, fought in the south-west corner of Vermont, was a major victory for the American Army. It truly was the turning point of the Revolutionary war, as It weakened British forces and created momentum for the Americans who then went on to win at Saratoga.

George William Chamberlain (1857)

George William Chamberlain is number (8) in Walter’s direct Chamberlain line. Numbers (5) through (7) are Jacob Jr. (1771), Asa (1805) and Lorenzo D. (1832).

Born on 17 July (possibly 24 July) 1857, George was the last of Walter’s line born in the town of Alton, NH that was founded by his great-great-grandfather Jacob Sr. He was a teamster, farmer and carpenter.

What impressed me about George was his family. George’s parents divorced when he was six and he apparently lived with his mother. He married Pearly Teabo in Lowell MA on 11 December 1882. They had thirteen children, eight boys and five girls.

George is Walter’s great-great grandfather so Walter must have hundreds of third cousins that will recognize their Chamberlain family name and certainly be interested in Walter’s new book.

Walter E. Chamberlain’s family Chart

Walter’s book includes an easy to read family chart. It shows in bold type the names and year-of-birth of his 13 generation direct Chamberlain line. It also includes all of their siblings, his great uncles and great aunts.

The Chamberlains in New England by Walter E. Chamberlain, Jr. For questions or comments about this book, email the author at: chamberlain.history@gmail.com

 

In July 1862, Joshua Lawrence Chamberlain, a 33-year-old professor at Bowdoin College, received a two year leave from the College to pursue his studies in Europe. However, exactly one year later, Chamberlain would find himself on a hill in Gettysburg called “Little Round Top”. His orders were to hold his positions at all cost. Out numbered and out of ammunition, they could not withstand another assault. They had to strike first. Colonel Chamberlain gave the order to his 20th Maine in one word. “Bayonet!!!!”

Chamberlain graduated from Bowdoin with highest honors in 1852. He then entered Bangor Theological Seminary where, along with regular courses, he studied Arabic and oriental languages. After graduation, Bowdoin College immediately offered him a position as special instructor in the department of natural and revealed religion. The next year he was elected professor of rhetoric and oratory and later appointed instructor of French and Germain. Now (July 1862), as a professor of Modern Languages of Europe, he was preparing for a well earned leave to study abroad.¹

Unfortunately, the war of secession was not going well for the Union. In a series of battles (June 25-July 1, 1862), the Confederate army under General Robert E. Lee drove back General George B. McClellan’s Union forces and thwarted the Northern attempt to capture the Confederate capital of Richmond, Virginia.² On July 2, 1862, President Abraham Lincoln put out a desperate call for more troops.

Joshua Chamberlain immediately tendered his services to the Governor for any military duty for which he might be capable.¹

Lieutenant Colonel Joshua Lawrence Chamberlain

Chamberlain’s decision to join the military was strenuously opposed by his colleagues in the faculty who filed a formal protest. Nevertheless, he felt it was his patriotic duty. After all, he had attended Major Whiting’s military academy at Ellsworth, Maine, where he prepared for West Point. However, by 1848 the Mexican-American war was over. And therefore, he chose to attend Bowdoin College.¹

The army offered him a rank of colonel to lead a new regiment, but he deemed it wiser to first serve under an officer of the regular army.¹ He was appointed lieutenant-colonel of the 20th Maine infantry under Colonial Adelbert Ames was a young officer who graduated from West Point in 1861, and was recognized for gallantry in the first battle at Bull Run.^3a

Chamberlain began duty on August 8, 1862, and by the end of the month, completed the organization of the one-thousand man regiment. The new regiment was assigned to Butterfield’s famous Light Brigade in the Fifth Corps of the Army of the Potomac.¹

Antietam, Maryland

The battle of Antietam was one of the bloodiest battles of the Civil war. During the carnage of September 17, 1862, the inexperienced 20th Maine was held in reserve. Their first sharp encounter with the enemy came three days later.

On September 20, they waded through Shepherdstown Ford of the Potomac in pursuit of Lee’s retreating army. Union artillery gave them some cover. A few units of the Fifth Corps crossed into Virginia the day before. Therefore, Stonewall Jackson hurried A. P. Hill’s troops to the high ground overlooking the river. Their repulse began when the 20th Maine and others were in the water.¹

As soon as they reached the Virginia shore the bugles sounded from the Maryland side calling for a hasty retreat. Incessant rifle fire from the bluff soon surrounded them with little water spouts. Seemingly unperturbed, Chamberlain calmly steadied his men through the treacherous water. Sitting on a white horse in the middle of the Potomac made him an inviting target. The confederates missed him, but his horse was shot out from under him. He soon arrived back in Maryland as wet as any of his men.^3b

Antietam was not the complete victory President Lincoln hoped for. Nevertheless, they chased Lee out of Maryland, and that would have to do. On September 22, 1862, he issued the preliminary Emancipation Proclamation, announcing that, if the rebels did not end the fighting and rejoin the Union by January 1, 1863, all slaves in the rebellious states would be free. This boosted moral of the Union and dissuaded European powers from backing the confederacy.¹

A new commander, General Ambrose E. Burnside

President Lincoln replaced General George B. McClellan for not pursuing Lee more aggressively.  McClellan passed command of the Union army to General Ambrose E. Burnside on November 7, 1862.

Burnside organized his army into three Grand Divisions. The Right Grand Division under Major General Edwin V. Sumner, the Left Grand Division under Major General William B. Franklin, and the Center Grand Division under Major General Joseph Hooker. Hooker was commander of the Fifth Corps which included the 20th Maine.^3c

The battle of Fredricksburg, Virginia

Burnside knew that a more aggressive move was called for and proposed marching on Fredricksburg with the goal of moving south to Richmond ahead of Lee’s army.

A shipment of Pontoons needed to cross the Rappahannock River were greatly delayed. When they finally arrived, the window of opportunity had passed. Nevertheless, Burnside preceded with the plan. Lee’s 72,000 men were now dug in on highly defensive ground. Chamberlain was not at all impressed with the new commander.

A small brigade of rebel sharp shooters in Fredricksburg held off the 116,000 man Union army by firing on the bridge construction engineers. The Union responded by pulverizing the town with an artillery barrage and sent in infantry to flush out the small group of defenders.^3c

The army began crossing the Rappahannock on December 12. Burnside ordered Franklin to attack Lee’s right flank and roll it up, and Sumner to drive through the center left at Marye’s Heights. Hookers Division was held in reserve on the north side of the river to be used where needed.

The stone wall on Marye’s Heights

The Heights, on the other side of Fredricksburg, were defended by a stone wall behind which defenders stood three deep on a sunken road bed. The results of the attack at this location was a bloody catastrophe as wave after wave of Union soldiers were mowed down. In the meantime, Franklin’s attempt to roll up Lee’s right flank failed. Believing his superior numbers could break through, Burnside persisted in the assault.

On December 13, the 20th Maine crossed the narrow crowded pontoon bridge. It swerved and swayed. Horses were rearing and men lost their balance. Artillery shells were exploding all around. It was a nerve wracking experience.

They moved through Fredricksburg then toward the heights, stepping over and around the bodies of the fallen dead and wounded. The stone wall ahead appeared as a solid sheet of flame. At the final crest they dug in and exchanged volleys until dark.

There was little sleep to be had that night laying in the blood and mud next to the dead and moaning wounded. The cold wind prompted some to borrow coats from those who no longer needed it. Chamberlain, who had covered himself with the flap of an overcoat, was startled when someone tried to pull it away. The man jumped in freight when Chamberlain spoke to him.

At  dawn, about 200 confederates came from behind the stone wall to fire on their left flank where they had little protection. Quickly, the troops gathered the dead to build a breastwork of bodies. They crouched or laid there all day and somehow survived. That night they received orders to withdraw.^3d In the dead of night, they began the march back through the ghastly scene toward Fredricksburg.

The 20th Maine bivouacked in the streets of Fredricksburg for the rest of the night, where they endured constant shelling from confederate artillery.

Lookout out for them Yanks!

On the afternoon of the 15th, there was a rumor brought by prisoners that Stonewall Jackson was about to swoop down on the right side of town and drive the whole Union army into the river. Chamberlain had little doubt that he could do it. At night fall, the 20th Maine and two other regiments were again sent out to the front to cover movements of the enemy. Their orders: “Hold to the last.” Last of what? Chamberlain wondered.^3e

The men quickly dug in to build a protective mound of earth between them and the enemy. The Southern trenches were so close they could hear the anxious chatter of the enemy. Chamberlain crept along in the dark to check his defenses. He noticed one man digging his fox hole incorrectly. “Throw to the other side, my man. That is where the danger is!” Chamberlain corrected.

“Don’t ya s’pose I know which side them Yanks be?!!! came his retort.

Hiding his surprise, Chamberlain responded in his best southern accent, “Dig away then, but keep a right sharp lookout.” Then walked swiftly away.^3f

“The whole army is across the river!”

They had just finished the trenches when a staff officer rushed in with a message “Get out of here as quick as God will let you, the whole army is across the river.”

Chamberlain was startled, not at the message, but that it was so loud that the enemy was alerted to the army’s retreat. “Steady in your places men, this is a stampeding coward! Arrest this man as a spy, and hold fast your lines.”.^3f

His voice tone calmed his men and the enemy alike. They held the line for a time, then slowly and calmly the odd numbered men of the regiment dropped back about 100 yards and formed a new battle line. Then the even numbered men alternately repeated the maneuver.

The pitch black stormy night aided their stealth retreat. However, a brief break in the clouds made their muskets glisten in the moonlight. A musket cracked in the distance and a volley of musket balls passed over their heads as the men hit the ground. When the clouds closed in and darkened the moon again, the quiet retreat continued.^3g

When they got back to Fredricksburg they found the army was gone and the shattered town completely deserted. Dead were seen everywhere on sidewalks roads and home porches.  There were some wounded who could not be moved and some devoted surgeons and medical staff who volunteered to stay for their care.

The 20th Maine had buried their four dead and carried out their 32 wounded. The ghostly quiet town prompted great anxiety that they had arrived too late to cross the river. However, they made it in time and as soon as the last man crossed into Maryland, the cables were cut and the pontoons removed.

Chancellorsville, Virginia

Joshua Lawrence Chamberlain’s part at the battle of Chancellorsville was not what he wanted or expected. They were detailed to guard the telegraph line from Falmouth to General Hooker’s headquarters.^3h This assignment may have been given because some men in his regiment had contracted smallpox. They were sequestered and put into a quarantine camp by itself.

When Colonel Ames was detached as an aide on the staff of the corps commander, General Meade, left the regiment in command of Lt. Colonel Chamberlain. Chamberlain immediately rode to general headquarters and begged to have his regiment given some place at the front. His request was denied. In frustration, he presented his final plea, “if we can’t do anything else, we can give the rebels the smallpox!”¹

Calming a mutiny

On May 20, 1863  Joshua Lawrence Chamberlain was promoted to Colonel. A short time later a hundred and twenty men of the Second Maine Volunteers were transferred to his regiment. They were in a state of mutiny. Though they had signed up for three years, they had served as long or longer, but were not being discharged with men with two-year contracts. They had openly refused to obey orders and they were sent to Colonel Chamberlain under guard of a Pennsylvania regiment with loaded rifles and fixed bayonets. Orders from the corps commander were to fire on them if they refused duty.

Colonel Chamberlain immediately rode to General Meade and got permission to manage the men in his own way. He then took off all the guard, supplied them with proper clothing and food, and assigned them to companies without giving them any specific orders. He expected them to be treated and behave like other soldiers. They caused no more trouble except for a couple of men who were tried by court martial. The men from the Second Maine were afterwards among his very best.¹

Gettysburg, Pennsylvania

After Robert E. Lee’s great victory at Chancellorsville, the confidant General decided to take the offensive in the north. General George Mead replaced Joseph Hooker as commander of the Army of the Potomac on June 28, 1863. On June 30 Lee was in southern Pennsylvania with Mead in pursuit. They met in the small town of Gettysburg on July 1, 1863.

Little Round Top

On the morning of July 2, 1863 the Union established their battle lines. In the great confusion, General Daniel Sickles of the Third Corps, failed to protect a very strategic position, a boulder laden hill called Little Round Top. If this location were held by the confederates, they could rain cannon fire down on cemetery ridge and most of the Union army.

That afternoon, General Meade sent General G. K. Warren, to assess the situation on Little Round Top. Warren was horrified to find Little Round Top completely undefended. He hastily sent messengers to Meade and Sickles requesting immediate assistance. By then Sickles was engaged in battle and had no troops to spare.⁴

Colonel Strong Vincent’s 3rd Brigade

Colonel Strong Vincent commanded the 3rd Brigade in the 1st Division of the Fifth Corps.  A harried courier informed him of the immediate threat at Little Round Top. Vincent led his men to the hill at the double-quick and lined his four regiments along the south-western base of the hill. These regiments, placed from right to left, were the (356 man)16th Michigan, (313 man) 44th New York, (308 man) 83rd Pennsylvania and the (358 man) 20th Maine under Colonel Joshua Lawrence Chamberlain.⁴

Vincent left Chamberlain with the following instructions: “I place you here. This is the left of the Union line. You understand? You are to hold this ground at all cost!” .³ⁱ

Immediately after Vincent’s troops had taken up their positions, the (415 man) 4th Texas and (409 man) 5th Texas regiments, of General John B. Hood’s division, charged up the slope. The battle was fierce and Colonel Vincent was mortally wounded. Under the massive assault, the right-center defensive line was greatly weakened and on the verge of collapse. Colonel Patrick O’Rorke’s (526 man) 140th New York rushed in and saved and greatly strengthened the right flank of 3rd Brigade.⁴

Colonel Joshua Lawrence Chamberlain’s 20th Maine

Chamberlain was to protect the left flank of 3rd Brigade which was the left flank of the whole Union army. However, he also had to protect his own exposed left flank. He lined up nine companies (314 men) in a right angle so that his formation faced both the south and the east.

He stationed his (44 man) Company B, led by Captain Walter G. Morrill in a ravine to the far left.  They were separated from, but within supporting distance of the main regiment. They were to act as needed. A fourteen man squad of Major Homer Stoughton’s 2nd U. S. Sharpshooters, armed with .52 caliber breechloading rifles, was attached to Company B.⁴

The Confederate action quickly extended toward the left flank. Soon, the 20th Maine was engaged in fierce combat with the (275 man) 4th Alabama and part of the (133 man) 47th Alabama.

Lieutenant James Nichols of K Company summoned Chamberlain’s immediate attention. There was more trouble just over the horizon.

Chamberlain leaped onto a boulder where he could see “thick groups in grey” between the two round tops. They were marching toward his left flank. It was Colonel William C. Oates’ (499 man) 15th Alabama^3j who had just hiked 25 miles in 11 hours. They were worn and thirsty, but eager to erase the thin blue line that now held the key to victory.

Colonel William C. Oates’ 15th Alabama

The Alabamans made their assault on Chamberlain’s front and what they believed would be his exposed left. However, to their surprise, every tree and rock seemed to suddenly explode with bursts of fire and smoke. The Alabamans fell back to regroup and then attack the two fronts with even more vigor and greater numbers.

Again and again was this mad rush repeated, each time to be beaten off by the ever thinning line that desperately clung to it’s ledge of rocks. -Captain Howard Prince, 20th Maine.^3k

The line moved back and forward over and over again. Oates thought his Alabamans had penetrated Maine’s stubborn defense five times, but each time the Northerners somehow drove them back. The action seemed to go on forever. Chamberlain compared the line of action to ocean waves against the shore:

The edge of conflict swayed to and fro, with whirlpools and eddies. Gaps opening, swallowing, closing again with sharp convulsive energy… All around, strange mingled roar, shouts of defiance, rally and desperation. -Joshua Lawrence Chamberlain^3k

The flag was still there

Company F, which included the color guard, was at the apex of Chamberlain’s 90 degree angle formation. When some sudden brutal crossfire hit the center of his regiment, Chamberlain feared that the color guard had been annihilated. However, when the smoke cleared, he was relieved to again see his three color-bearers. It was especially remarkable to see Sergeant Andrew J. Tozier with his left arm wrapped around the flag, loading, firing and reloading a borrowed rifle.^5a

“Ammunition!”

After repelling the third assault, their situation was critical. About one third of Chamberlain’s men had fallen. His right foot was bleeding from a wound and his left leg was badly bruised when a Minnie ball hit his sword scabbard.^3l

He then heard a terrifying demand from his own men. “Ammunition!”, they shouted.

The regiment had shot off almost 25,000 rounds, nearly depleting the 60 round per man allotment. They gathered ammunition from the dead and wounded on the slope but there was little to be found.^3m

The 47th Alabama opened fire on Captain Ellis Spears’ left wing, and the formidable 15th Alabamans were now orderly moving toward the center with quiet determination. With no ammunition the 20th Maine could not stand another assault. They had to strike before they were hit with overwhelming force.^6a

The rebels were now thirty yards away and pressing forward up the hill.^5a

“Bayonet!!!”

Chamberlain told Lieutenant Holman Melcher of F company to prepare for the order, “right wheel forward” of the entire regiment. Melcher stepped out in front. Tozier lifted up the colors.

Chamberlain yelled his order in one word, “Bayonet!!!”³ⁿ

“One word was enough. It ran like fire from man to man.”^6a All eyes were now focused on the banner of red, white and blue.

Melcher listened for the steel on steel clatter to subside as blades were fixed in place. He then leaped forward, his drawn sword flashed in the sunlight.³ⁿ Sergeant Tozier’s flag billowed as it moved forward through the air. About two hundred wildly shouting men with steel blades were now charging down the hill toward the bewildered enemy.

Captain Ellis Spears’ was already under fire. His company was the first to introduce themselves to the rebels and flush them out from between the rocks. A scattering of the enemy in the advanced position had only time to chose between surrender and cold steel.^5b

Chamberlain’s other eight companies were close behind. The surprised Alabamans were in a state of confusion and panic. One Confederate officer drew his pistol and fired it point blank at Chamberlain’s face. He missed, or the pistol miss fired. He threw down his weapons and surrendered at the point of Chamberlain’s sword.³ⁿ

Captain Walter G. Morrill’s Company B

The second line of Alabamans had time to regain their composure. They headed for a stone wall. From there they could certainly make a stand and turn the tide on their ammunition impaired rivals.

However, hope quickly turned to shock and panic when fifty-eight men in blue or green uniforms arose from behind a wall with rifles blazing. It was Captain Morrill’s Company B and the squad of sharpshooters that Oates had driven off of Big Round Top.

Now under attack from front and rear, Oates gave the order to retreat. However, he did not anticipate the severe panic that would follow. “We ran like a herd of cattle”, Oates later admitted.^3o 

Company B’s position, which was separate from the rest of the regiment, had not been under assault from the rebels. Therefore, they had the needed ammunition to turn panic into a route.^6b

The road to Richmond

The 20th Maine was like a swinging gate. While still hinged to the 83rd Pennsylvania on their right, their sweep completely cleared the southern slope of Little Round Top. Chamberlain’s men were on a roll and nothing could stop them. Some declared they were on the road to Richmond.^3o

When they reached the front of the 44th New York, Chamberlain called a halt, got his men under control and returned his regiment to their assigned position.

Securing Big Round Top

That night Chamberlain received a message from brigade commander Colonel James C. Rice. They were to secure the heights of Big Round Top where the 15th Alabama had fled. The ammunition and re-enforcements requests had not arrived. So once again he called on his weary but heroic men to press up the mountain through the darkness with bayonet alone.¹

They secured that part of the field and captured 25 more prisoners from the 4th Texas. This brought the total number captured to almost 400.^1,3p

Brigade commander

At about noon on July 3, 1863, the 3rd Brigade which includes the 20th Maine, was relieved of their stations at the Round Tops. And after replenishing their cartridge boxes, they moved about a mile up the battle line near Fifth Corps headquarters.

There, as they were away from the from front line action, they received numerous visitors who had heard of the bayonet charge and had to get more details. Chamberlain’s first mentor, now Brigadier General Ames, was first to congratulate him.^5c

All of Chamberlain’s superiors recommended him for promotion to the rank of brigadier-general for heroic conduct on Little Round Top. The promotion was not made, but Colonel Chamberlain was immediately placed in command of his brigade.¹

Spencer Chamberlain

Joshua Lawrence Chamberlain is a descendant of William and Rebecca Chamberlain, William immigrated to America in 1635. Spencer Chamberlain, also a descendant of William, is a 3rd cousin twice removed of Joshua Lawrence Chamberlain.

On September 11, 1814, 14,000 elite British soldiers invaded Plattsburgh, New York. Only about 2000 American ground troops were there to hold the city against this overwhelming force. Spencer Chamberlain was with the Vermont 31st Infantry. Their orders were to defend Fort Brown in Plattsburg “to the last man”. Chapter 17- Spencer Chamberlain in the Battle of Plattsburgh

© Copyright Dennis D. Chamberlain, All rights reserved. The Chamberlain Story, 2022.

References:

1- George Thomas Little and A. M. Litt. D. Lewis The Genealogical and Family History of the State of Maine, Historical Society Publishing Company, New York, 1909.

2- Seven days battles, https://www.britannica.com/

3- Willard M. Wallace, Soul of a Lion, A Biography of General Joshua Lawrence Chamberlain
Page numbers: a p.38, b p.42, c p51, d p.55, e p.56, f p.57, g p.58-59, h p.67, i p.92, j p.93, k p.97, l p.100, m p.101, n p.102, o p.103, p p.107. q cover photo

4- Defense of Little Round Top, https://www.battlefields.org/learn/articles/defense-little-round-top

5- Edward D. Longacre, Joshua Chamberlain, The Soldier and the Man, Combined Publishing, 1999
Page numbers: a p.137, b p.142, c p.149

6- John J. Pullen, Joshua Chamberlain, A Hero’s Life and Legacy, Stackpole Books, 1999
Page numbers: a p.140, b p.144

7- James B. Vickery, Walter G. Morrill: The Fighting Colonel of the Twentieth Maine, 1968, University of Maine Special Collections. Little Round Top

The Chamberlain Story has often told of the importance of the temple in the lives of members of our family. During this Easter and Passover season I have been thinking about the connection between Latter-day Saint temples and the ordinance of Passover, and how to prepare for the promise of peace that these may bring to those living at the time the Savior returns to the Earth. Readers may also find interesting my interpretation of the recent prophetic fulfillment of Revelations 7:9-10.

“Come, O Thou King of Kings”

According to a 2006 survey by the Pew Research Center’s Forum on Religion & Public Life, 79% of Christians in the U.S. say they believe that Christ will return to Earth someday. However, they are in less agreement over the timing and circumstances of his return. Only 20% of the respondents in 2006 said they believed he would come in their lifetime.³

Latter-day Saints express great joy and longing for that day in many hymns. “Come, O Thou King of Kings, we’ve waited long for thee.” When Christ will “make an end to sin, and cleanse the Earth by fire”. However, one’s desire to live during this time in history may diminish when we realize this event will be preceded by a time of great tribulation.

For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. (Matt 24:21-22)

When Christ comes in his glory, he will judge the people of all nations. On his right hand will be those who care for the needy and have compassion for others. The Father will prepare a kingdom for them. (Matthew 25:32-33) Good people of all religions, and even no religion, will be on the earth after the return of the Lord.

Nevertheless, it will be a terrifying time for those who live through these years of tribulation. However, a promise of peace is given to those who follow the Lord’s instructions, that the “destroying angel shall pass by them, as the children of Israel”. (D&C 89:21)

The Jewish holiday of Passover

The Jewish people have celebrated the holiday of Passover for over 3300 years. It is a celebration of God’s miracle that delivered the Children of Israel from bondage.

It was the tenth and final plague in Egypt, the death of the first born in every household. The Lord gave the Children of Israel some specific instructions. Their meal that night would be of lamb, cooked with fire, unleavened bread and bitter herbs. They were to mark the side and upper door posts of their home with the blood of the lamb.

They obeyed the Lord’s instructions (Exodus 12:14) and the plague passed over their homes, sparing them from this terrible affliction.

Passover is an eternal ordinance

In Judaism today, Passover is not only a memorial of Israel’s freedom from bondage, but it also looks forward toward the time of the coming of the Messiah. The Lord said unto Moses,  “And this day shall be unto you for a memorial.., and ye shall keep it a feast by an ordinance for ever.” (Exodus 12:14)

During the family Seder dinner on Passover, the fifth ceremonial cup of wine is poured in honor of Elijah. It is left untouched, for according to tradition, Elijah will arrive one day as an unknown guest to herald the advent of the Messiah.¹

This tradition likely originated when the Old Testament Prophet Malachi promised that Elijah would return to the prepare the world for the coming of the Lord:

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Malachi 4:5-6)

The anticipated appearance of Elijah at Passover implies that before the coming of the Messiah, there may be another even greater “Passover” event. “But who may abide the day of his coming? And who shall stand when he appeareth?” (Malachi 3:2)

“I will send you Elijah the prophet”

Latter-day Saints believe that Elijah the Prophet returned to the earth and restored the Keys of temple work to “turn the heart of the fathers to the children, and the heart of the children to their fathers”. This happened on April 3, 1836. In the Jewish calendar, this is the 16th of Nissan, the second day of Passover.²

Elijah restored the temple ordinances and worship at that time through the Prophet Joseph Smith. This is the reason The Church of Jesus Christ of Latter-day Saints emphasizes family history. Members of the church often call the desire to do this work “the spirit of Elijah“.

Under direction from the Lord, the Church of Jesus Christ of Latter-day Saints built their first temple in Kirtland, Ohio. They built it during a time of poverty at great sacrifice. The Latter-day Saints dedicated the Kirtland Temple to the Lord on March 27, 1836

There, one week later, three messengers, appeared to Joseph Smith and Sidney Rigdon. They restored all of the ancient covenants including the temple covenants. Jesus Christ appeared that day in his temple to accept the offering of the Saints.

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. (Malachi 3:1)

A latter-day promise of Passover

“The Word of Wisdom” is in Section 89 of the Doctrine and Covenants. This revelation tells us that alcohol, tobacco, tea and coffee were not good for the body and also gives other health related instruction. Section 89 was about “the order and will of God in the temporal salvation of all saints in the last days” (D&C 89:2)

This section of the D&C ends with a promise to those who “keep and do these sayings, walking in obedience to the commandments”. Living the Word of Wisdom while obeying the commandments qualifies one as worthy to enter the temple. It is there they will “find wisdom and great treasures of knowledge, even hidden treasures”.

This scripture contains a modern promise of Passover. Like the promise given in Egypt 3300 years ago, it is contingent on obedience to the Lord and following his instructions.

And all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones; And shall find wisdom and great treasures of knowledge, even hidden treasures; Shall run and not be weary, and shall walk and not faint. And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them. Amen. (D&C 89:18-21)

“Awake and arise and go forth to meet the Bridegroom”

Latter-day revelation gives a different perspective to the event that many Christians refer to as “The Rapture” described in the Bible.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thessalonians 4:16-17)

The Doctrine and Covenants, instructs Latter-day Saints to prepare themselves so that they may meet the Lord at the time of his coming. It also instructs them to invite “all people” to prepare for this event:

Yea, let the cry go forth among all people: “Awake and arise and go forth to meet the Bridegroom; behold and lo, the Bridegroom cometh; go ye out to meet him. Prepare yourselves for the great day of the Lord. Watch, therefore, for ye know neither the day nor the hour”. (D&C 113:10-11)

In Jesus’ parable of the five wise and five foolish virgins, all ten virgins were believers and wanted to meet the Bridegroom. However, the five foolish virgins, “while the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him”. (Matt. 25:5-6) But sadly, their lamps were empty, they were not prepared and they were shut out.

The beginning of the millennium

Chapter 8 of John’s great revelation, foretells the opening of the seventh seal. This is the beginning of the seventh thousand year period, (D&C 77:7)  In other words, the following verse from The Book of Revelation tells of the beginning of the Millennium.

And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. (Revelationc 8:1)

Apparently, there will be a half-hour of silence after the Millennium begins and before the tribulation. A description of the tribulation period immediately follows this verse. Therefore, the tribulation and the Lord’s return will occur, not at midnight, but some time after 12:30 am of the Millennial Day.

“Those who are alive shall be quickened”

When Christ returns “the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air”. (1 Thessalonians 4:16-17)

Those who are prepared to meet the Bridegroom will be quickened, which means that they will no longer subject to mortal afflictions, including death. Mortals must be quickened before they can withstand the presence of the Lord.

When will those who are living be quickened? The following latter-day scripture tells us this will occur sometime “immediately after” the half hour of silence, and sometime before they are caught up to meet him. In other words, this may happen anytime during the tribulation period, perhaps even at the beginning.

There shall be silence in heaven for the space of half an hour; and immediately after shall the curtain of heaven be unfolded, as a scroll is unfolded after it is rolled up, the face of the Lord shall be unveiled; And the saints that are upon the earth, who are alive, shall be quickened and be caught up to meet him. (D&C 88:95-96)

How and when will we be quickened?

Some rather spectacular events will happen immediately at the end of the millennial half hour of silence (20.8 years). For the curtain of heaven will be “unfolded as a scroll”, and the face of the Lord unveiled. Apparently, there will be new “wisdom and great treasures of knowledge” revealed from heaven at the beginning of the tribulation period.

It seems reasonable that we may learn at that time what it means to quickened, and how and when this will happen. If one is quickened during the tribulation period, it gives new meaning to the often quoted scripture, “If ye are prepared, ye shall not fear”. (D&C 38:30)

The ancient Passover blessed those within the homes marked with the blood of the lamb. The Latter-day Passover also may extend to those within their homes. “Wherefore, stand ye in holy places, and be not moved, until the day of the Lord come”. (D&C 87:8)

The Hosanna Shout

The dedication of the Kirtland Temple in 1836 was accompanied by many spiritual manifestations, much like the day of Pentecost in the New Testament. It was the first Solemn Assembly (Joel 1:14-16) of the Church of Jesus Christ of Latter-day Saints. These very special sacred gatherings include the Hosanna Shout. Those in attendance shout “Hosanna, Hosanna to God and the Lamb, Amen and Amen” while waving a white handkerchief.

The white handkerchiefs represent palm leaves and the shout of “Hosanna” is the welcoming of Jesus Christ to reign on the Earth. “Hosanna!”, means “God saves” or “Save now”.⁴

On the Sunday, before Passover, Jesus rode on a donkey during his victorious entry into Jerusalem. The people welcomed him by shouting “Hosanna” as they waved palm leaves and laid them along his path. Christians still remember this day as Palm Sunday.

“The Spirit of God Like a Fire is Burning” was written for and sung during the dedication of the Kirtland Temple in 1836. It is a popular LDS church hymn about the Hosanna Shout and the Second Coming of Jesus Christ.  (Don’t miss video at end of this post)

“Great multitude” giving Hosanna Shout prophecy

President Gordon B. Hinckley dedicated three modern temples at locations of great significance in church history. These locations are Palmyra NY, Winter Quarters (near Omaha Nebraska), and Nauvoo, Illinois. These dedications were broadcast via satellite to meeting houses so that many members of the church could participate. A temple recommend showing temple worthiness was required to attend.

The Palmyra Temple is near the location of Joseph Smith’s first vision. President Hinckley dedicated this temple on April 6, 2000. An estimated 1.5 million members through out the United States and Canada attended and participated in the Hosanna Shout.

The Book of Revelation accurately describes the Hosanna Shout given by a large multitude.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. (Revelation 7:9-10)

These verses in Revelation were at the end of the sixth seal. Therefore, many have the opinion that the dedication of the Palmyra Temple on April 6, 2000 marked the beginning of the millennium. However, I do not believe this is correct.

Only one temple dedication fulfills the prophecy

Only one of these three temple dedications perfectly fulfills and completes the prophecy of “all nations, and kindreds, and people, and tongues”.  This was the temple at Nauvoo, Illinois.

The Nauvoo temple dedication broadcast was the first on an international scale. Its reach far exceeded any previous Church satellite broadcast. An expanded satellite system allowed it to go to areas of the world that have never before received any type of Church satellite broadcast, including Japan, Korea, Australia, New Zealand, Samoa, Fiji, Tonga, the Philippines, Hong Kong, Taiwan, Thailand, Armenia, Bulgaria, Ukraine, Russia, and Romania.⁵

President Hinckley dedicated the Nauvoo temple, fulfilling the prophecy of Revelations 7:9-10, on June 27, 2002.

The time of this prophetic fulfillment is important because the next chapter, Revelation 8, tells of the opening of the 7th seal which is the beginning of the Millennium and the half hour of silence before the tribulation. This silence in heaven will by broken by the sound of 7 trumpets sounding one after another. “When he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. (Revelation 8:1-2)

“These are they which came out of the great tribulation”

The Church of Jesus Christ of Latter-day Saints hold Sunday services in their chapels.  Therefore, temples are not open on Sundays. Members work in the temples during the week, serving day and night. The following verses seem to indicate that those who serve in the temples will be protected during the tribulation and that, after his return, the Lord will dwell among them.

And one of the elders answered, saying unto me, What are these which are arrayed in white robes? Whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. (Revelation 7:13-15)

Other stories:

Chapter E6- Sir Isaac Newton: the Athanasian Creed and Bible Prophecy.  Isaac Newton wrote over 1.3 million words on the prophecies of the Bible and early Christian Church History. These writings were hidden until they were discovered in 1936. Newton believed that the Christian Church doctrine had been corrupted. As a result, this “Apostasy” would continue until just before the 7th trumpet and second coming of Christ. At that time, Newton believed, there would be a universal teaching of the truth through out the world. He implored those who are seeking truth to study the scriptures and ask God.

Chapter 22- Mary Ellis Chamberlain: The Mormons Return to Iowa. 
Mary Ellis’ father grew up near Palmyra New York in 1827 and heard news reports of the discovery of the Book of Mormon. Her brother was a preacher who spoke against the Mormons. Two missionaries were sent to Spencer Iowa to preach the gospel of Jesus Christ in the 1890s without purse or script. They received no compensation. They served with prayers and a promise that: “The honest in heart shall be prepared to receive thy testimony, to feed and clothe and give thee money”.

“The Spirit of God Like a Fire is Burning”

Disclaimer

The comments and opinions in this article are those of the author and may not reflect the official position of The Church of Jesus Christ of Latter-day Saints.

© Copyright Dennis D. Chamberlain, All rights reserved. The Chamberlain Story, 2022.

References:

1- Elijah’s-cup (https://www.britannica.com/topic/)

2- A Look Inside My Mormon Jewish Passover. (https://forward.com/scribe/)

3- Christians Views on the Return of Christ, pewresearch.org

4- Palm Sunday April 10, 2022, https://nationaltoday.com/palm-sunday/

5- Nauvoo Illinois Temple Dedicated, The Ensign, 2002 09, Churchofjesuschrist.org